Why do Humans Dominate the Earth?

It has been frequently pondered why humans have become the dominating animal species. Amongst the answers which have been punted are the human capacity to use hands, the “reasoning” which allow the use of instruments and the “superior intellectual capability”.

It is probably none of those.

An alternative explanation is the human capacity for mobility, in a fashion unequalled by most other animals. The mobility of most animals is usually contained and constrained by particular habitats. Humans, distinctly, have had the capacity to adapt to, and hence travel into (and through) multiple habitats. This capacity, like all biological qualities, demands multi-factorial capabilities and is the end result of a combination of capabilities, of which adaptability is probably predominant.

Why travel? A variety of social behaviour is associated with the capacity (or necessity) for travel. One of which is the tendency for large communities to break  up into smaller communities which, like hiving bees, will spread into other territories and so correct the congestion and overcrowding of excessively large communities (and the potentials for conflict which will arise in crowded, disparate, and hence competitive communities ).

This capacity for and need to migrate has clearly played an important part in the domination of the Earth by humans.

Fragmenting of social groups into social strata appears have both beneficial and negative effect historically. However, factors such as avarice, jealousy and acquisitiveness produced tensions within a heterogeneous community. The resulting stress, caused by this “evolving” behaviour, prompts the need to “migrate”.

Needless to say the search for resources or acceptable climates also plays a part in prompting travel.


Bipedalism might play a part, making it possible to traverse “uneven territory”, (including the climbing of mountains and trees) more readily. The concentration of muscle bulk in the lower limbs made for a greater weight efficiency (and hence the greater energy efficiency). The grasping ability of the hands and relatively light weight of humans enabled climbing trees, of mountains and the transportation of acquisitions – including food, weapons and other humans – such as babies.

Vertical adaptation. This allows bipedalism. Adjunctive to the vertical behaviour became the necessity to protect against falling (failsafe falling) and complex protective mechanisms of energy dissipation necessitated by both running and jumping from heights. In particular, such mechanisms of energy dissipation protect the brain from jolting, direct impact, and other assaults (such as falls or striking the head). The vertical stance had other benefits, including the capacity to survey surrounding territory both for travel direction and the avoidance of hostile factors (including other humans). It enabled reaching for “higher fruit”

Energy acquisition and transportation. The human is (and during migration was) able to carry efficiently sufficient reserve energy, both in terms of fat distribution and gut content.

The gut as a reservoir. This reservoir capability allowed retention of excreta until disposed of by discreet selection of the site of deposition. This had the advantage of preventing the “trailing” of the human by smelling animals and also the benefit of reducing transmissible disease. Indeed, if it were only possible to ensure that disposal of excreta was prevented from contamination of utilisable water a number of diseases would be entirely eliminated – including schistosomiasis.

Adaptation to new terrain and differing contexts required the evolution of “conscious” sensors and commonly quoted are the “five conscious senses”. This allowed an incorporation into, and harmonizing with, new biological environments.

Sensory input. In order to adapt to new environments, the capacity to perceive the variations of environments required sophisticated sensory skills. A common belief is that humans have “all encompassing “skills of perception, which allow humans to have a “total view of their environment”, and stemming from that the assumption that humans (in concert) either “know all” or “will know all” (via “science”, exploration or “evolution”)

Sensory blindness.  However there are a great number of sensors operative in the human which are not consciously perceived: For example, the sense of gravity, which is only partially perceived. It is possible for humans to perceive some of the effects of gravity, upon which balance is made possible. This is imperative, since the human is primarily a balancing machine – a human who cannot balance is totally incapacitated (and more impaired than a tetraplegic). However, much of the sense of gravity is not consciously perceivable, such as the atmospheric pressure. This is often explained as “we are so used to the crush of atmospheric pressure that we do not notice it”. However if the pressure is substantially reduced (by ascending altitude) to the point of anoxia, the human is incapable of perceiving that change. in much the same way the human is incapable of perceiving ( consciously) changes in blood pressure and heart rate, although these are actively and finely measured forms of sensory input, which are constantly operative (but without conscious perception).

Re-sampling of movement (both relative and absolute) is a highly developed capability of humans, whereby the inputs from “conscious senses” (notably visual) are reassessed repeatedly. That allows enhanced movement skills, such as catching or orientation in space. This capacity seems to be more developed in some individuals – such a successful racing drivers – and less so in others.

 Pregnancy. Verticality necessitated adaptation of pregnancy and parturition to travel, primary expressed by changes in the pelvis. This allowed support of the fetus by a bony structure. Nevertheless, this bony structure was so adapted as to allow delivery of the mature infant through the pelvis.

Food. Adaptation to new environments, as is necessitated by travel, requires adaptation to new forms of nutrition. Humans have the capacity to adapt to a wide variety of foodstuffs, probably associated with changes in their metabolic pathways. It might be that many of these alterations to metabolic pathways occurred early in life, perhaps within the first year of feeding. It is also possible that these metabolic pathways are changed with ageing. This results in factors such as the redistribution of fat, allowing, amongst other reasons, the capacity to perceive the changes of ageing – so important in mate selection.

 Language. Confluent with the ability to travel probably arose the ability to verbally distinguish “like kindred” from “aliens”. This took the form of divergent languages and dialects (which continue to play an important part in both the identification and the separation of humans.)

Assessing cause and effect. A factor assisting adaptation to new environments seems to have been the capacity to assess cause and effect. In the process of adapting to new environments and contexts, that capacity became important, along with its associate, memory. Memory enables the human animal to both recall and predict the cause-and-effect relationship discerned previously by the “conscious senses”.


This desire to “migrate” is now constrained by the shackles of “capitalist behaviour”.  One result is accumulation of humans into restricted areas (such as cities).

However, those urges to migrate (said another way, to move from restrictive environments, caused by behavioural evolution) are now demonstrated by dissident groups forced to accumulate into city squares and other open spaces, as “protests”. Those groups represent (what should be) the “hiving” humans, who in times past would simply move away from the “mother group”.  That is now impossible, because of “capitalist constraint”

What is “capitalist constraint”? This is the “lock-in” effect of capitalism (and for capitalism read “possessivisim”, the dependence on material possessions). Thus the “worker”, in order to accumulate “money” must be restricted to a work-place, and similarly the children are restricted to a “school-place”, and movement must be restricted to a “transport network”. An alternate term could be “commercial bondage”.

Such crowded communities will evolve local “clans” and the contestation between these factions.

Spontaneous migration is therefore near impossible. If it does occur (as demonstrated by “asylum seekers”,) reaction from the inhabitants of the “host area” is unlikely to be favourable. Expressing this is the historical defense of occupied areas, in the past by physical barriers, now by that and additional bureaucratic barriers.

What does the brain do, and why is it so big?

It creates emotions which are essential for the adaptation to novel environments.

Emotions can be considered the end result of all neurological sensory acquisition. Emotions calibrate the sensory inputs, provide an amplifying (and of course diminishing) process, which modifies, and enhances the (simple) binary input from each of the “five conscious senses”.

The complex assembly of interpretations, which are expressed as the “emotions”, arises from the integration of multiple sensory experiences, which (amongst other features) incorporates the “learning” contributed by memory. It also incorporates – and so includes – the “hard wired” intuitive, in order to produce a more emphatic response (from any assessments of the immediate context.)  It appears that the entire complexity of the brain has as it goal the construction of “emotions”.

The memory component of “emotions” and various pattern recognising skills necessary for the construction of emotional interpretation can also be used to develop complex mathematic and other “creational” skills.

Language is an important contributor to “emotion”, because it can (also) be used as a tool for interpreting the environment. There are examples, which illustrate this, in comparative biology. One is demonstrated in the development of the new-born zebra. This neonate learns, almost immediately, to recognise (and never forget) its mother’s stripe pattern – with the obvious survival benefit.

So it is with humans, which develop complex language skills far earlier than other complex skills. Even the complex skill of walking independently is learned later than early language

See separate essays on the emotions as they pertain to sexuality and successful reproduction. This is associated with the fecundity necessary to compensate for the attrition associated with travel and adaptation to new environments and climates.

Copyright JP Driver-Jowitt 2017

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The weapons of manipulating moral righteousness, avarice, jealousy and acquisitiveness.

Moral righteousness is a meme. That is a behavioural attitude which can spread through a society influencing decisions and allowing evaluation both “negative” and “positive”.

Moral righteousness is probably impossible to define. However, it has the effect of conjoining human behaviour and therefore is important in the unification of society and a unity of behaviour.

It is, however, possible to use “moral righteousness“  in a nefarious fashion via “propaganda”. [It might be that it is required that there is a certain minimal loading of this type of meme before it becomes self-generating and universal.] The analogy with”viral” information spread via social media is pertinent: the spread of a contrived “moral rectitude” can be illustrated by this comparison.

At times it might be a single word which becomes associated with abhorrence or will induce abhorrence, under the guise of “moral rectitude”. One was the term “apartheid” which was powerfully injected into the human social consciousness of the West. This might have been an instrument of Communist propaganda, since it followed the well-known strategies of used by Communists. It might equally well have been used by other interest groups intent on destabilising Africa. Perhaps both existed simultaneously.

Jealousy, avarice and acquisitiveness appear to be part of the human “competitive” quality. These behavioural patterns are likely to have survival benefits for the individual. However, the elements of individual survival often run contrary to those of societal benefit (and survival) in a finely tuned “balance of interests”.

Therefore, in agglomerated societies the inhibition of avarice, acquisitiveness, and jealousy are desirable societal qualities.

Christianity is only one example of the doctrine of inhibition of qualities (which are inherent in the individual) but which are adverse to societal integrity. These facets of the individual’s inherent make up seem to be readily perverted by appropriate propaganda. It is this propaganda which has been used forcefully to introduce the (nebulous) “social righteousness” of “anti-money-laundering” and “anti- drug monitoring”.

In this way it is possible to induce entire populations into a (financial) behavioural pattern, luring and placating individuals as they succumb to the bait, which allows worldwide hegemony of finances and worldwide control of monetary systems.

There appears to be only one route available to defeat such supranational control by using the weapons of “moral righteousness”. That is the fragmentation of societies into relatively small groups, in which the group protects itself by strongly promoting the interests of the group and rejecting (and becoming aware of) these attempts at universal supranational control.

There do appear to be some indications of a stirring of discomfort, in the “nationalist” movements of a number of groups, notably the language groups which includes the Basque, Catalonians and Celtic language groups. Israel is a similar example, defined by its unique language, Hebrew. Several nations have already devolved, such as Czechoslovakia (into language groups), Yugoslavia, East Timor and Britain.

More will surely follow.

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The role, indeed the onus and the inherent imperative of the individual is to assert. That is the necessary contribution of all to society. This should not be mistaken for aggression or attempts at dominance. Instead it is an expression of values, likely inherent in that person’s make-up. Behaviour, every bit as much as presence, creates societies. Without assertion, however minimal, societies not only collapse, but are vulnerable.

Appeasement is the denial of inherent inclination. Often it is forced or politically imposed. Of course appeasement is a near relative of both placation and restraint and differentiation requires subtle, and schooled insight.

Appeasement has a tragic history. Before the Second World War the British Prime Minister demanded that the Czechoslovak President, M. Benesch, surrender his defensive zone as an appeasement to Adolf Hitler. M. Benesh capitulated to this appeasement, saying “We bequeath our sorrows to the West”. How right he was.

Later, this same British Prime Minister again capitulated, announcing that appeasement would “Bring peace in our time”. Naïve, if not stupid, he brought upon his electorate the greatest tragedy to have ever been inflicted upon them.

Prior to the American entry into the First World War, Woodrow Wilson dallied trying to appease those who wished to appease the Keizer Wilhelm. The eventual American entry was too little, too late to save the best and most cherished of Western European men.

Appeasement reigned in Africa, again in a capitulation to a vociferous minority (who has something to personally gain) which brought tragic chaos, after the weakness demonstrated by Harold Macmillan’s attempts to appease.

History will demonstrate – again perhaps with tragedy – the current attempts by powerful political figures – to appease alien immigration into Europe

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Wood unseen for Trees: Individualism

Humans are social animals. Groups cannot be accurately assessed unless the entire group (society) is assessed. Needless to say groups form a spectrum of individuals with varied talents and varied contributions to societal benefit, which is why the composite whole must be assessed.

If a group demonstrates consistent “success”, the entire group can be credited with that success. Those who are “unsuccessful” will nevertheless contain the genetics of the group, or be maturing or declining.

Therefore a group cannot be assessed at any one time, because the group is time-traversing. There is no one moment in which a group can be accurately measured. That is because the “group” contains maturing children, fetus in uterus, and supremely successful individuals in decline. In addition there is role shift, such that a successful person might mature into success in another field.

In the age of individualism it has become habitual to consider and select single persons for appraisal. At times these “individuals” are selected and demonstrated as superior examples (which they might well be) but these do not demonstrate the values of the group as an entirety.

Indeed it has become illegal to make judgments about a group as a whole. This is regarded as “profiling”.  Yet “profiling” forms the basis of almost all human judgments. Profiling is common, almost universal, and yet –bizarrely – illegal in some of the world. Even a CV is, effectively, a “profile” of that person

The Western World (including Australasia) has long selectively chosen “superior” individuals for incorporation into their societies and aimed to merge them with the values of that society (“integration”). Yet this is theft, since the original society has invested in those persons since the conception of the maternal grandparent, and before that into eternity.  Those exceptional individuals have been created by their “home” society and are due to pay – by their presence- that dividend due to their society-of-origin.

The “success” of any group, by whatever parameter, can only be measured by history.

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Artificial Intelligence

AI could be considered a “machine”, like all the other machinery upon which creative societies are based. Therefore the prognostic philosophy will be the same.

For more than a century it has been proposed that “machines will do all the work for humans”. It is true that heavy work has been assisted by levers, block-and-tackle and eventually by steam power and internal combustion devices (which include the jet engine)

However these devices themselves have to be constructed, and at a cost. Ultimately the machines do allow some individuals to work without assistance. However the costs of the machinery have to be factored into the cost of the product. Said another way the cost to society. The combine harvester exemplifies: It allows a single farmer to do the work of many. The cost is factored into the price of grain. [Those costs include design and development, maintenance, transport, fuel, taxation and more]

Eventually it is that individual farmer who can profit, and so become rich. But those who buy the grain become poorer (because they are paying for the pyramid of costs). The result is that the poor (who cannot afford the capital costs of machinery. and the financial mechanisms which allow some to “lever” the availability of money) become poorer.

Thus machines increase the rich-poor divide. But we know that, because it is demonstrated all about us, every day. Those who own motor-vehicles earn sufficient to own motor-vehicles.

AI is much the same. Granted electronics are “cheap”, but nevertheless there are considerable costs in development, construction, mining, distribution, sales and more.

Therefore the question is not what AI can or cannot do, it is the ultimate fate of increasing wealth for the few, and increasing poverty for the many.

Wealth means power. The outcome will be power for the few. Since machines are necessary to make machines a multiplier effect will occur, and that power will be exponentially increased for the few who will be exponentially reduced in number.

Ultimately the ultra-few (probably anonymously) will control mankind.

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The Fear of Admonition Seems Widespread

This is a problem because it is the constant search for approval which is the glue which holds societies together. Countering (and balancing) that must be the underlying threat of disapproval.

If it becomes understood by the child that disapproval is nonexistent – or worse that disapproval itself will be considered counter-societal and crushed – a considerable societal imbalance results. This may well promote lethargy or social fractionation.


I had a teacher once who called his students “idiots” when they screwed up. He was our orchestra

conductor, a fierce Ukrainian immigrant named Jerry Kupchynsky, and when someone played out of

tune, he would stop the entire group to yell, “Who eez deaf in first violins!?” He made us rehearse until

our fingers almost bled. He corrected our wayward hands and arms by poking at us with a pencil.

Today, he’d be fired. But when he died a few years ago, he was celebrated: Forty years’ worth of

former students and colleagues flew back to my New Jersey hometown from every corner of the

country, old instruments in tow, to play a concert in his memory. I was among them, toting my long-
neglected viola. When the curtain rose on our concert that day, we had formed a symphony orchestra

the size of the New York Philharmonic.

Mr. K began teaching at East Brunswick High School when it opened in 1958.

I was stunned by the outpouring for the gruff old teacher we knew as Mr. K. But I was equally struck

by the success of his former students. Some were musicians, but most had distinguished themselves

in other fields, like law, academia and medicine. Research tells us that there is a positive correlation

between music education and academic achievement. But that alone didn’t explain the belated surge

of gratitude for a teacher who basically tortured us through adolescence.

We’re in the midst of a national wave of self-recrimination over the U.S. education system. Every day

there is hand-wringing over our students falling behind the rest of the world. Fifteen-year-olds in the

U.S. trail students in 12 other nations in science and 17 in math, bested by their counterparts not just

in Asia but in Finland, Estonia and the Netherlands, too. An entire industry of books and consultants

has grown up that capitalizes on our collective fear that American education is inadequate and asks

what American educators are doing wrong.

I would ask a different question. What did Mr. K do right? What can we learn from a teacher

whose methods fly in the face of everything we think we know about education today, but who was

undeniably effective?

Luci Gutiérrez

As it turns out, quite a lot. Comparing Mr. K’s methods with the latest findings in fields from music to

math to medicine leads to a single, startling conclusion: It’s time to revive old-fashioned education.

Not just traditional but old-fashioned in the sense that so many of us knew as kids, with strict

discipline and unyielding demands. Because here’s the thing: It works.

Now I’m not calling for abuse; I’d be the first to complain if a teacher called my kids names. But the

latest evidence backs up my modest proposal. Studies have now shown, among other things, the

benefits of moderate childhood stress; how praise kills kids’ self-esteem; and why grit is a better

predictor of success than SAT scores.

All of which flies in the face of the kinder, gentler philosophy that has dominated American education

over the past few decades. The conventional wisdom holds that teachers are supposed to tease

knowledge out of students, rather than pound it into their heads. Projects and collaborative learning

are applauded; traditional methods like lecturing and memorization—derided as “drill and kill”—are

frowned upon, dismissed as a surefire way to suck young minds dry of creativity and motivation.

But the conventional wisdom is wrong. And the following eight principles—a manifesto if you will, a

battle cry inspired by my old teacher and buttressed by new research—explain why.

1. A little pain is good for you.

Psychologist K. Anders Ericsson gained fame for his research showing that true expertise requires

about 10,000 hours of practice, a notion popularized by Malcolm Gladwell in his book “Outliers.”

But an often-overlooked finding from the same study is equally important: True expertise requires

teachers who give “constructive, even painful, feedback,” as Dr. Ericsson put it in a 2007

Harvard Business Review article. He assessed research on top performers in fields ranging

from violin performance to surgery to computer programming to chess. And he found that all of

them “deliberately picked unsentimental coaches who would challenge them and drive them to higher

levels of performance.”

Mr. Kupchynsky helps his daughter with her bow stroke in 1966.

2. Drill, baby, drill.

Rote learning, long discredited, is now recognized as one reason that children whose families come

from India (where memorization is still prized) are creaming their peers in the National Spelling Bee

Championship. This cultural difference also helps to explain why students in China (and Chinese

families in the U.S.) are better at math. Meanwhile, American students struggle with complex math

problems because, as research makes abundantly clear, they lack fluency in basic addition and

subtraction—and few of them were made to memorize their times tables.

William Klemm of Texas A&M University argues that the U.S. needs to reverse the bias against

memorization. Even the U.S. Department of Education raised alarm bells, chastising American

schools in a 2008 report that bemoaned the lack of math fluency (a notion it mentioned no fewer than

17 times). It concluded that schools need to embrace the dreaded “drill and practice.”

3. Failure is an option.

Kids who understand that failure is a necessary aspect of learning actually perform better. In a 2012

study, 111 French sixth-graders were given anagram problems that were too difficult for them to

solve. One group was then told that failure and trying again are part of the learning process. On

subsequent tests, those children consistently outperformed their peers.

The fear, of course is that failure will traumatize our kids, sapping them of self-esteem. Wrong again.

In a 2006 study, a Bowling Green State University graduate student followed 31 Ohio band students

who were required to audition for placement and found that even students who placed lowest “did not

decrease in their motivation and self-esteem in the long term.” The study concluded that educators

need “not be as concerned about the negative effects” of picking winners and losers.

4. Strict is better than nice.

What makes a teacher successful? To find out, starting in 2005 a team of researchers led by

Claremont Graduate University education professor Mary Poplin spent five years observing 31 of

the most highly effective teachers (measured by student test scores) in the worst schools of Los

Angeles, in neighborhoods like South Central and Watts. Their No. 1 finding: “They were strict,” she

says. “None of us expected that.”

The researchers had assumed that the most effective teachers would lead students to knowledge

through collaborative learning and discussion. Instead, they found disciplinarians who relied on

traditional methods of explicit instruction, like lectures. “The core belief of these teachers was, ‘Every

student in my room is underperforming based on their potential, and it’s my job to do something about

it—and I can do something about it,'” says Prof. Poplin.

She reported her findings in a lengthy academic paper. But she says that a fourth-grader summarized

her conclusions much more succinctly this way: “When I was in first grade and second grade and third

grade, when I cried my teachers coddled me. When I got to Mrs. T’s room, she told me to suck it up

and get to work. I think she’s right. I need to work harder.”

5. Creativity can be learned.

The rap on traditional education is that it kills children’s’ creativity. But Temple University psychology

professor Robert W. Weisberg’s research suggests just the opposite. Prof. Weisberg has studied

creative geniuses including Thomas Edison, Frank Lloyd Wright and Picasso—and has concluded

that there is no such thing as a born genius. Most creative giants work ferociously hard and, through

a series of incremental steps, achieve things that appear (to the outside world) like epiphanies and


Prof. Weisberg analyzed Picasso’s 1937 masterpiece Guernica, for instance, which was painted

after the Spanish city was bombed by the Germans. The painting is considered a fresh and original

concept, but Prof. Weisberg found instead that it was closely related to several of Picasso’s earlier

works and drew upon his study of paintings by Goya and then-prevalent Communist Party imagery.

The bottom line, Prof. Weisberg told me, is that creativity goes back in many ways to the basics. “You

have to immerse yourself in a discipline before you create in that discipline. It is built on a foundation

of learning the discipline, which is what your music teacher was requiring of you.”

6. Grit trumps talent.

In recent years, University of Pennsylvania psychology professor Angela Duckworth has studied

spelling bee champs, Ivy League undergrads and cadets at the U.S. Military Academy in West Point,

N.Y., all together, over 2,800 subjects. In all of them, she found that grit—defined as passion and

perseverance for long-term goals—is the best predictor of success. In fact, grit is usually unrelated or

even negatively correlated with talent.

Tough on the podium, Mr. K was always appreciative when he sat in the audience. Above, applauding

his students in the mid-1970s.

Prof. Duckworth, who started her career as a public school math teacher and just won a 2013

MacArthur “genius grant,” developed a “Grit Scale” that asks people to rate themselves on a dozen

statements, like “I finish whatever I begin” and “I become interested in new pursuits every few

months.” When she applied the scale to incoming West Point cadets, she found that those who

scored higher were less likely to drop out of the school’s notoriously brutal summer boot camp known

as “Beast Barracks.” West Point’s own measure—an index that includes SAT scores, class rank,

leadership and physical aptitude—wasn’t able to predict retention.

Prof. Duckworth believes that grit can be taught. One surprisingly simple factor, she says, is

optimism—the belief among both teachers and students that they have the ability to change and thus

to improve. In a 2009 study of newly minted teachers, she rated each for optimism (as measured by

a questionnaire) before the school year began. At the end of the year, the students whose teachers

were optimists had made greater academic gains.

7. Praise makes you weak…

My old teacher Mr. K seldom praised us. His highest compliment was “not bad.” It turns out he was

onto something. Stanford psychology professor Carol Dweck has found that 10-year-olds praised

for being “smart” became less confident. But kids told that they were “hard workers” became more

confident and better performers.

“The whole point of intelligence praise is to boost confidence and motivation, but both were gone in

a flash,” wrote Prof. Dweck in a 2007 article in the journal Educational Leadership. “If success meant

they were smart, then struggling meant they were not.”

8.…while stress makes you strong.

A 2011 University at Buffalo study found that a moderate amount of stress in childhood promotes

resilience. Psychology professor Mark D. Seery gave healthy undergraduates a stress assessment

based on their exposure to 37 different kinds of significant negative events, such as death or illness

of a family member. Then he plunged their hands into ice water. The students who had experienced a

moderate number of stressful events actually felt less pain than those who had experienced no stress

at all.

“Having this history of dealing with these negative things leads people to be more likely to have a

propensity for general resilience,” Prof. Seery told me. “They are better equipped to deal with even

mundane, everyday stressors.”

Prof. Seery’s findings build on research by University of Nebraska psychologist Richard Dienstbier,

who pioneered the concept of “toughness”—the idea that dealing with even routine stresses makes

you stronger. How would you define routine stresses? “Mundane things, like having a hardass kind of

teacher,” Prof. Seery says.

My tough old teacher Mr. K could have written the book on any one of these principles. Admittedly,

individually, these are forbidding precepts: cold, unyielding, and kind of scary.

But collectively, they convey something very different: confidence. At their core is the belief, the

faith really, in students’ ability to do better. There is something to be said about a teacher who is

demanding and tough not because he thinks students will never learn but because he is so absolutely

certain that they will.

Decades later, Mr. K’s former students finally figured it out, too. “He taught us discipline,” explained

a violinist who went on to become an Ivy League-trained doctor. “Self-motivation,” added a tech

executive who once played the cello. “Resilience,” said a professional cellist. “He taught us how to

fail—and how to pick ourselves up again.”

Clearly, Mr. K’s methods aren’t for everyone. But you can’t argue with his results. And that’s a lesson

we can all learn from.

Ms. Lipman is co-author, with Melanie Kupchynsky, of “Strings Attached: One Tough Teacher and the

Gift of Great Expectations,” to be published by Hyperion on Oct. 1. She is a former deputy managing

editor of The Wall Street Journal and former editor-in-chief of Condé Nast Portfolio.

A version of this article appeared September 28, 2013, on page C1 in the U.S. edition of The Wall

Street Journal, with the headline: Tough Teachers Get Results.

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Predictability, profiling and patterning.

What is often regarded as “consciousness” is a limited number of senses, which allow measurement of the external environment and most particularly changes in context.

There are, of course, a large number other senses which relate to the human mileau interieu but, by convention, these are not generally regarded as “senses” and it is notable that they not included in the “five senses” so commonly regarded as being essential to the capacities of humankind.

Thus prediction is the capacity to interpret and anticipate changes in the external context, clearly a well-developed survival mechanism.

Profiling. This is the capacity of humans, now under considerable suppression and indeed legal admonition, which endeavours to allow prediction of the behaviour, of a given individual, as interpreted from the context of that individuals “group”.

Patterning differs from profiling in that it looks at patterns of behaviour in the individual, again with the purpose of predicting future behaviour, and particularly antisocial behaviour. It is therefore differs significantly from profiling in that it is confined to an assessment of a given individual. This is a daily activity of humans and pertinent to a wide number of relationships, including the financial, sexual, and protective/safety anticipation.

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